Hazrat Imam Mosa Kazim (A.S) Hadees

Hazrat Imam Mosa Kazim (A.S)

Authority of God

Two signs of Allah for people.

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: إِنَّ لِلَّهِ عَلَى النَّاسِ حُجَّتَيْنِ‏ حُجَّةً ظَاهِرَةً وَ حُجَّةً بَاطِنَةً فَأَمَّا الظَّاهِرَةُ فَالرُّسُلُ وَ الْأَنْبِيَاءُ وَ الْأَئِمَّةُ ع وَ أَمَّا الْبَاطِنَةُ فَالْعُقُول‏.

Imam Moosa Kazim (a.s) says: Indeed, Allah Almighty has declared two types of altercations on human beings: A clear revelation and the other one is a spiritual authority. The clear revelation are Allah’s Prophet, Prophets and Aaima Tahireen (A.S) and the spiritual authority is wisdom.

Al kaafi; al islamiah;Vol1;p16

Hazrat Imam Mosa Kazim (A.S)

Morals

open heartedness/ sharp mindedness/ low value of world/greatest man/ worth of a man’s life.

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: لَا دِينَ‏ لِمَنْ‏ لَا مُرُوَّةَ لَهُ‏ وَ لَا مُرُوَّةَ لِمَنْ لَا عَقْلَ لَهُ وَ إِنَّ أَعْظَمَ النَّاسِ قَدْراً الَّذِي لَا يَرَى الدُّنْيَا لِنَفْسِهِ خَطَراً أَمَا إِنَّ أَبْدَانَكُمْ لَيْسَ لَهَا ثَمَنٌ إِلَّا الْجَنَّةُ فَلَا تَبِيعُوهَا بِغَيْرِهَا.

Imam Moosa Kazim (A.S) says: The one who has no humanity cannot be religious. And whoever is not wise, he is not a devotee. The greatest human being is one who does not accept the value of the world. Of course, the cost of your life is nothing except for heaven, hence do not sell your soul for anything other than Paradise.

Al kaafi;al islamiah;Vol1;p19

Hazrat Imam Mosa Kazim (A.S)

Morals

Death of Islamic jurist believer.

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: إِذَا مَاتَ الْمُؤْمِنُ بَكَتْ‏ عَلَيْهِ‏ الْمَلَائِكَةُ وَ بِقَاعُ الْأَرْضِ‏ الَّتِي كَانَ يَعْبُدُ اللَّهَ عَلَيْهَا وَ أَبْوَابُ السَّمَاءِ الَّتِي كَانَ يُصْعَدُ فِيهَا بِأَعْمَالِهِ وَ ثُلِمَ فِي الْإِسْلَامِ ثُلْمَةٌ لَا يَسُدُّهَا شَيْ‏ءٌ لِأَنَّ الْمُؤْمِنِينَ الْفُقَهَاءَ حُصُونُ الْإِسْلَامِ كَحِصْنِ سُورِ الْمَدِينَةِ لَهَا.

Imam Moosa Kazim (A.S) says: When the believer dies, the angels, and the places of the earth where they used to worship Allah, and the heavenly gates from where their actions passed through and were presented before God, they cry and create a way inside Islam that cannot be filled with anything because those believers who understand the religion, have a status of Islam just like the city walls that are a fortification for the city and protect them.

Al kaafi; al islamiah;Vol1;p38

Hazrat Imam Mosa Kazim (A.S)

Morals

Accepted deed in the court of Allah.

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: قَلِيلُ‏ الْعَمَلِ‏ مِنَ‏ الْعَالِمِ‏ مَقْبُولٌ مُضَاعَفٌ وَ كَثِيرُ الْعَمَلِ مِنْ أَهْلِ الْهَوَى وَ الْجَهْلِ مَرْدُود.

Imam Moosa Kazim (A.S) says: A small deed of an educated person is popular in the context of Allah, and its rewards are numerous, and a big deed on an uneducated and illiterate person is unacceptable and lifeless.

Al kaafi; al islamiah;Vol1;p17

Hazrat Imam Mosa Kazim (A.S)

Morals

who is a misair?

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: الْبَخِيلُ‏ مَنْ‏ بَخِلَ‏ بِمَا افْتَرَضَ اللَّهُ عَلَيْهِ.

Imam Moosa Kazim (A.S) says: Miserable is the one who does not fulfill Allah’s obligations and does not perform them.

Al kaafi; al islamiah;Vol1;p45

Hazrat Imam Mosa Kazim (A.S)

Morals

Reality of life of man.

حَفْصِ بْنِ غِيَاثٍ النَّخَعِيِّ قَالَ: سَمِعْتُ مُوسَى بْنَ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ عِنْدَ قَبْرٍ وَ هُوَ يَقُولُ إِنَّ شَيْئاً هَذَا آخِرُهُ لَحَقِيقٌ أَنْ‏ يُزْهَدَ فِي أَوَّلِهِ وَ إِنَّ شَيْئاً هَذَا أَوَّلُهُ لَحَقِيقٌ أَنْ يُخَافَ آخِرُهُ.

Hafas ibn Ghayas says I heard Imam Moosa Kazim (A.S) say while he stood on a grave: Surely the thing (worldly life) for which this is the result, is reasonable and due to the fact that from its beginning only Zaid and the unbelievers should be allowed, and the thing (life of the Hereafter) that the beginning of which is to be punished is fearful of it.

Maani al akhbaar;p343

Hazrat Imam Mosa Kazim (A.S)

Morals

beauty of neighbourhood.

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: لَيْسَ‏ حُسْنُ‏ الْجِوَارِ كَفَّ الْأَذَى وَ لَكِنَّ حُسْنَ الْجِوَارِ صَبْرُكَ عَلَى الْأَذَى.

Imam Moosa Kazim (A.S) says: A good neighbor is not one who do not give trouble and torture to the other neighbor, but the good neighbor is one who shows patience when the other neighbor gives trouble and torture to him.

Al kaafi; al islamiah;Vol2;p667

Hazrat Imam Mosa Kazim (A.S)

Morals

three people to get under the shadow of throne of God/ Helping marry someone/sairving a muslim/saicrecy.

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: ثَلَاثَةٌ يَسْتَظِلُّونَ‏ بِظِلِّ عَرْشِ اللَّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ رَجُلٌ زَوَّجَ أَخَاهُ الْمُسْلِمَ أَوْ أَخْدَمَهُ أَوْ كَتَمَ لَهُ سِرّاً.

Imam Moosa Kazim (A.S) said: "There are three kinds of people who will find the shadow of the Throne on the day when there will be no shadow except the shadow of the Throne (on the day of Judgment)." First, the person who has helped to marry his Muslim brother. Or the one who has given his Muslim brother a servant and slave or the one who hid the secrets of his Muslim brother.

Al khisaal;Vol1;p31

Hazrat Imam Mosa Kazim (A.S)

Morals

world is alikai snakai,

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ: إِنَّ مَثَلَ الدُّنْيَا مَثَلُ‏ الْحَيَّةِ مَسُّهَا لَيِّنٌ وَ فِي جَوْفِهَا السَّمُّ الْقَاتِلُ يَحْذَرُهَا الرِّجَالُ ذَوُو الْعُقُولِ وَ يَهْوِي إِلَيْهَا الصِّبْيَانُ بِأَيْدِيهِم‏.

Imam Moosa Kazim (A.S) says: Indeed the world's example is of snakes that feel soft and weak, but it consists of a deadly poison. Those who are wise stay away from it and those who are ignorant like small children get close to it.

TOHOF-AL-UQOOL;p396

Hazrat Imam Mosa Kazim (A.S)

Morals

helping pithless/ best charity

قَالَ الْإِمَامُ أَبُو الْحَسَنِ مُوسَی بْنِ جَعْفَرٍ عَلَیْهِمَا السَّلَامُ:‏ عَوْنُكَ‏ لِلضَّعِيفِ‏ مِنْ أَفْضَلِ الصَّدَقَةِ.

Imam Moosa Kazim (A.S) says: "It is the best charity to help a weak and innocent person."

Tohof al uqool;p414