Hazrat Imam Ali Raza (A.S) Hadees

Hazrat Imam Ali Raza (A.S)

Morals

Blessings (Salwat) on Muhammad s.a.w.w and Aal E Muhammad (a.s)

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: ‏مَنْ‏ لَمْ‏ يَقْدِرْ عَلَى‏ مَا يُكَفِّرُ بِهِ ذُنُوبَهُ فَلْيُكْثِرْ مِنَ الصَّلَاةِ عَلَى مُحَمَّدٍ وَ آلِهِ فَإِنَّهَا تَهْدِمُ الذُّنُوبَ هَدْماً وَ قَالَ‏ الصَّلَاةُ عَلَى مُحَمَّدٍ وَ آلِهِ تَعْدِلُ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ التَّسْبِيحَ وَ التَّهْلِيلَ وَ التَّكْبِيرَ.

Imam Ali Raza (as) says: "Whoever cannot afford to pay the penalty of his sins so he should saind blessings on Muhammad s.a.w.w and Aal E Muhammad (a.s) because this act extinguishes sins from the root and there is no effect of left of sins and said: sainding blessings on Muhammad s.a.w.w and Aal E Muhammad (a.s) is equal to Tasbeeh in sight of Allah.

(UYOON AKHBAR AL RIZA;Vol:01;P:294)

Hazrat Imam Ali Raza (A.S)

Morals

The difference between the greetings of the rich and the poor

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: مَنْ‏ لَقِيَ‏ فَقِيراً مُسْلِماً فَسَلَّمَ عَلَيْهِ خِلَافَ سَلَامِهِ عَلَى الْغَنِيِّ لَقِيَ اللَّهَ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ وَ هُوَ عَلَيْهِ غَضْبَانُ.

Imam Ali Raza (as) says: "Whoever meets a weak Muslim and does not greet him in the same way he greets a wealthy and righteous person (the difference of greeting between the poor and the rich) so God will meet him with anger on the dai of Judgement.

(WASAILU SHIA;Vol:12;P:64)

Hazrat Imam Ali Raza (A.S)

Morals

Reality of faith

عَنْ أَبِي الصَّلْتِ الْهَرَوِيِّ قَالَ: سَأَلْتُ الرِّضَا عَلَیهِ السَّلَامُ عَنِ الْإِيمَانِ فَقَالَ الْإِيمَانُ‏ عَقْدٌ بِالْقَلْبِ‏ وَ لَفْظٌ بِاللِّسَانِ وَ عَمَلٌ بِالْجَوَارِحِ لَا يَكُونُ الْإِيمَانُ إِلَّا هَكَذَا.

Abu Sualat Harvi said that I asked about the fact of faith from Imam Raza (as), then Imam said: Faith is the name of fulfilling the promisai with sincerity and commitment to tongue and performing deeds with organs. Faith does not exist but from except from these three things.

(al kisal;Vol:01;P:178)

Hazrat Imam Ali Raza (A.S)

Pilgrimage

The reward of pilgrimage of Imam Raza (a.s)

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: مَنْ‏ زَارَنِي‏ عَلَى‏ بُعْدِ دَارِي‏ وَ شُطُونِ مَزَارِي أَتَيْتُهُ يَوْمَ الْقِيَامَةِ فِي ثَلَاثِ مَوَاطِنَ حَتَّى أُخَلِّصَهُ مِنْ أَهْوَالِهَا إِذَا تَطَايَرَتِ الْكُتُبُ يَمِيناً وَ شِمَالًا وَ عِنْدَ الصِّرَاطِ وَ عِنْدَ الْمِيزَان‏

Imam Ali Raza (as) says: "Whoever comes for my pilgrimage despite being my poverty and being away from him so I will come to him in three places on the dai of Judgment, so that he may get relief : 1. When the accountability of deeds would be giving on right and left hand 2. On bridge (Pul E Siraat) 3. And when the deeds will be put on scale

(KAMIL E ZIYAARAT;P:304)

Hazrat Imam Ali Raza (A.S)

Morals

The goods cannot be collected becausai of thesai five features

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: لَا يَجْتَمِعُ‏ الْمَالُ‏ إِلَّا بِخِصَالٍ خَمْسٍ بِبُخْلٍ شَدِيدٍ وَ أَمَلٍ طَوِيلٍ وَ حِرْصٍ غَالِبٍ وَ قَطِيعَةِ الرَّحِمِ وَ إِيثَارِ الدُّنْيَا عَلَى الْآخِرَةِ.

Imam Ali Raza says: The wealth is not collected, because of five reasons and those are: 1. Extreme shabbiness 2. Long and extensive wishes 3. Too much greediness 4. No relation with relatives 5. And preference to world on hereafter

(AL-KHISAL;Vol:01;P:282)

Hazrat Imam Ali Raza (A.S)

Morals

Symptoms of intelligence

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: مِنْ‏ عَلَامَاتِ‏ الْفِقْهِ‏ الْحِلْمُ وَ الْعِلْمُ وَ الصَّمْتُ إِنَّ الصَّمْتَ بَابٌ مِنْ أَبْوَابِ الْحِكْمَةِ إِنَّ الصَّمْتَ يَكْسِبُ الْمَحَبَّةَ إِنَّهُ دَلِيلٌ عَلَى كُلِّ خَيْرٍ.

Imam Ali Raza (a.s) said: "Halm is one of the signs of wisdom, knowledge and wisdom, discerning loyalty and insight." Of coursai, silence is a door of wisdom and resaiarch silently attracts love, and every goodness guides towards success.

(AL-KAFI;Vol:02;P:113)

Hazrat Imam Ali Raza (A.S)

Morals

Prayer / Zakat / Thanksgiving God / Thanksgiving Parents / Divine of God / merciful

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَمَرَ بِثَلَاثَةٍ مَقْرُونٍ‏ بِهَا ثَلَاثَةٌ أُخْرَى أَمَرَ بِالصَّلَاةِ وَ الزَّكَاةِ فَمَنْ صَلَّى وَ لَمْ يُزَكِّ لَمْ تُقْبَلْ مِنْهُ صَلَاتُهُ وَ أَمَرَ بِالشُّكْرِ لَهُ وَ لِلْوَالِدَيْنِ‏ فَمَنْ لَمْ يَشْكُرْ وَالِدَيْهِ لَمْ يَشْكُرِ اللَّهَ وَ أَمَرَ بِاتِّقَاءِ اللَّهِ وَ صِلَةِ الرَّحِمِ‏ فَمَنْ لَمْ يَصِلْ رَحِمَهُ لَمْ يَتَّقِ اللَّهَ عَزَّ وَ جَلَّ.

Imam Ali Raza (as) says: "Allah has ordered three things to be mixed with three things: 1. Order of prayer with Zakat 2. And Allah has given the order of thanking him alongside thanksgiving parents. 3. And has given to praisai of Allah alongside being merciful so who does not mercy cannot pious as well.

(AL-KHISAL;Vol:01;P:156)

Hazrat Imam Ali Raza (A.S)

Morals

The Sunnah of Allah, Rasool s.a.w.w and Wali of Allah in a believer

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: لَا يَكُونُ الْمُؤْمِنُ مُؤْمِناً حَتَّى يَكُونَ فِيهِ ثَلَاثُ خِصَالٍ سُنَّةٌ مِنْ‏ رَبِّهِ‏ وَ سُنَّةٌ مِنْ نَبِيِّهِ وَ سُنَّةٌ مِنْ وَلِيِّهِ فَأَمَّا السُّنَّةُ مِنْ رَبِّهِ فَكِتْمَانُ سِرِّهِ قَالَ اللَّهُ عَزَّ وَ جَلَّ- عالِمُ الْغَيْبِ‏ فَلا يُظْهِرُ عَلى‏ غَيْبِهِ أَحَداً إِلَّا مَنِ ارْتَضى‏ مِنْ رَسُولٍ‏ وَ أَمَّا السُّنَّةُ مِنْ نَبِيِّهِ فَمُدَارَاةُ النَّاسِ فَإِنَّ اللَّهَ‏ عَزَّ وَ جَلَّ أَمَرَ نَبِيَّهُ ص بِمُدَارَاةِ النَّاسِ فَقَالَ‏ خُذِ الْعَفْوَ وَ أْمُرْ بِالْعُرْفِ‏ وَ أَمَّا السُّنَّةُ مِنْ وَلِيِّهِ فَالصَّبْرُ فِي الْبَأْساءِ وَ الضَّرَّاءِ.

Imam Ali Raza says: Believer cannot become (true) believer until he has three features: 1. The Sunnah of Allaah is found in them. 2. The Sunnah of Rasool s.a.w.w is found in them. 3. The Sunnah of Wali of Allah and Sunnah of Imam are found in them. The Sunnah of Allah is that he hides the saicret as Allah says in the Qur'an: "Allah knows everything and He does not inform anyone of the unsaien but except his messenger whom he is happy with." The Sunnah of Rasool s.a.w.w is that he meets people with care and love, as it is said in Quran: "O Prophet! Takai the supplication and order the good deeds." And the Sunnah of the Imam is patience and hardship.

(AL-KAFI;Vol:02;P:241)

Hazrat Imam Ali Raza (A.S)

Morals

Do not Underestimate Sin / fear God / Right of God’s worship

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: الصَّغَائِرُ مِنَ‏ الذُّنُوبِ‏ طُرُقٌ إِلَى الْكَبَائِرِ وَ مَنْ لَمْ يَخَفِ اللَّهَ فِي الْقَلِيلِ لَمْ تخفه [يَخَفْهُ‏] فِي الْكَثِيرِ وَ لَوْ لَمْ يُخَوِّفِ اللَّهُ النَّاسَ بِجَنَّةٍ وَ نَارٍ لَكَانَ الْوَاجِبَ أَنْ يُطِيعُوهُ وَ لَا يَعْصُوهُ لِتَفَضُّلِهِ عَلَيْهِمْ وَ إِحْسَانِهِ إِلَيْهِمْ وَ مَا بَدَأَهُمْ بِهِ مِنْ إِنْعَامِهِ الَّذِي مَا اسْتَحَقُّوهُ.

Imam Ali Raza says: "Small sins are the path for great sins." The person who does not fear God in a few sins will not even fear God in the abundance of sins. If the Allah would not have told people about paradise and hell, so they were still obliged to obey him and avoid disobeying Allah, because of the grace and blessings of Allah which he did not deserve.

(UYOON AKHBAR AL RAZA;Vol:02;P:180)

Hazrat Imam Ali Raza (A.S)

Morals

Ten features of fantastic sense

قَالَ عَلِيِّ بْنِ مُوسَى الرِّضَا عَلَیهِمَا السَّلَامُ: لَا يَتِمُ‏ عَقْلُ‏ امْرِئٍ مُسْلِمٍ حَتَّى تَكُونَ فِيهِ عَشْرُ خِصَالٍ الْخَيْرُ مِنْهُ مَأْمُولٌ وَ الشَّرُّ مِنْهُ مَأْمُونٌ يَسْتَكْثِرُ قَلِيلَ الْخَيْرِ مِنْ غَيْرِهِ وَ يَسْتَقِلُّ كَثِيرَ الْخَيْرِ مِنْ نَفْسِهِ لَا يَسْأَمُ مِنْ طَلَبِ الْحَوَائِجِ إِلَيْهِ وَ لَا يَمَلُّ مِنْ طَلَبِ الْعِلْمِ طُولَ دَهْرِهِ الْفَقْرُ فِي اللَّهِ أَحَبُّ إِلَيْهِ مِنَ الْغِنَى وَ الذُّلُّ فِي اللَّهِ أَحَبُّ إِلَيْهِ مِنَ الْعِزِّ فِي عَدُوِّهِ وَ الْخُمُولُ أَشْهَى إِلَيْهِ مِنَ الشُّهْرَةِ ثُمَّ قَالَ عَلَیهِ السَّلَامُ الْعَاشِرَةُ وَ مَا الْعَاشِرَةُ قِيلَ لَهُ مَا هِيَ قَالَ عَلَیهِ السَّلَامُ لَا يَرَى أَحَداً إِلَّا قَالَ هُوَ خَيْرٌ مِنِّي وَ أَتْقَى

Imam Ali Raza (a.s) says: "The wisdom of a Muslim person is not complete until it has ten features and they are: 1. Always expect good from them 2. People are saved from his deeds and actions 3. Consider the less good deeds of others as so a lot. 4. Consider his good deeds as less 5. Instead of many wishes from people, he does not get irritated and tried to fulfill all the wishes of the people 6. Do not get tired and fatigue to gain knowledge during the entire life. 7. He loves it more to be poor in the path of Allah than being rich. 8. He is happier to get insulted for the sake of Allah instead being honor by Allah's enemy. 9. like being anonymous instead being famous 10. Then said: What is the tenth feature and what would you know about the tenth feature you know? What is the tenth feature? So you said: "Anyone who he sees considers him better than himself and consider them more obedient than himself.

(TOHOF AL UQOOL;P:443)